COVID-19 pandemia

Religious terror movements have long since been associated with violent Jihad and suicide bombings. As such, associated Jihadist perpetrators operate according to specific Muslim Fatwas (Clerical permissions), in order to carry out suicide attacks against their chosen targets. These perpetrators pro...

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Permalink: http://skupni.nsk.hr/Record/nsk.NSK01001116297/Details
Matična publikacija: Security Science Journal (Online)
1 (2020), 1 ; str. 45-56
Glavni autor: Bouks, Barak (Author)
Vrsta građe: e-članak
Jezik: eng
Predmet:
Online pristup: https://doi.org/10.37458/ssj.1.1.4
Security Science Journal (Online)
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100 1 |a Bouks, Barak  |4 aut  |9 HR-ZaNSK 
245 1 0 |a COVID-19 pandemia  |h [Elektronička građa] :  |b did Jihadi terror movements redefined their modus operandum or is it implementation of a calculated rationale designated to regain territories & assets /  |c Barak Bouks. 
300 |b Graf. prikazi. 
504 |a Bibliografija: str. 53-55. 
504 |a Summary ; Sažetak. 
520 |a Religious terror movements have long since been associated with violent Jihad and suicide bombings. As such, associated Jihadist perpetrators operate according to specific Muslim Fatwas (Clerical permissions), in order to carry out suicide attacks against their chosen targets. These perpetrators proclaim their willing to die for a definitive cause, regardless of any danger, as they expect an affluent after life in heaven. As COVID 19 erupted, the world came to a standstill and closure. The new situation affected terror movements globally. While previously Jihadists used to be regarded as fearless towards any death threat, COVID 19 is changing such former thoughts. Radical clerics issued new warnings for these Jihadists, to be aware of infected areas, temporarily making Europe practically a non-target for terror operations. This new significant modus operandum is an important topic for research. For the first time suicide bombers and Jihadists implement self-preservation techniques, while death itself is being considered as a threat rather than an achievement. This study finds that these perpetrators implement rational, calculated tactics, as religion is considered to be a part of this tactic, yet, they are not monolithic. They operate differently from one country to another, while having to review constantly the effectiveness of their operation vis-à-vis the support of the local population. 
520 |a Religijski teroristički pokreti odavno su povezani sa nasilnim džihadom i samoubilačkim bombaškim napadima. Kao takvi, pridruženi džihadistički počinioci deluju u skladu sa specifičnim muslimanskim Fatvasima (sveštenim dozvolama), u cilju sprovođenja samoubilačkih napada na izabrane ciljeve. Ovi počinioci proglašavaju spremnim da umru iz konačnog razloga, bez obzira na bilo kakvu opasnost, jer očekuju bogataše posle nebeskog života. Kako je COVID 19 eruptirao, svet se zaustavio i zatvorio. Nova situacija je uticala na teroristička kretanja širom sveta. Dok su se prethodno džihadisti smatrali neustrašivim pred bilo kakvom pretnjom smrću, COVID 19 menja takve ranije misli. Radikalni sveštenici izdali su nova upozorenja ovim džihadistima, da bi bili svesni zaraženih područja, što Evropu privremeno čini praktično neciljanim terorističkim operacijama. Ovaj novi značajni operativni modus je važna tema za istraživanje. Po prvi put bombaši samoubice i džihadisti sprovode tehnike samoodržanja, dok se sama smrt smatra prijetnjom, a ne postignućem. Ova studija otkriva da ovi počinioci sprovode racionalnu, proračunatu taktiku, jer religije smatraju delom ove taktike, ali ipak nisu monolitne. Oni deluju drugačije od zemlje do zemlje, a stalno moraju da preispituju efikasnost svog delovanja u odnosu na - u odnosu na podršku lokalnog stanovništva. 
653 0 |a Pandemija COVID-19  |a Terorizam  |a Religijski teror  |a Samoubojice  |a Džihad 
653 2 |a ISIS 
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